It is not too much to speak thus far; because we ever see that the rich and the affluent are generally negligent of God and the interests of their souls. bondage. https: ◄ Deuteronomy 6:12 ► Then beware lest you forget the LORD, which brought you forth out of the land of Egypt, from the house of bondage. Copyright StatementThese files are public domain.Text Courtesy of 1-9. S. Buxtorf, Synag. Others have laboured, and you have entered into their labours, John iv. A little context for our passage. Deuteronomy 6:12, NIV: "be careful that you do not forget the LORD, who brought you out of Egypt, out of the land of slavery." "Ye shall utterly destroy all the places, wherein the nations which ye shall possess served their gods, … "Commentary on Deuteronomy 6:12". He is to exhort the Israelites regarding God’s law. Deuteronomy 6:12, ESV: "then take care lest you forget the LORD, who brought you out of the land of Egypt, out of the house of slavery." pp. The Decalogue itself is primarily the Torah; the charge which follows may come under the head of “testimony.” Deutero (2nd in Greek) and Nomos (Law in Greek). Moses designed to turn this ancient and favorite custom to a better account and ordered that, instead of the former superstitious inscriptions, there should be written the words of God, persuading and enjoining the people to hold the laws in perpetual remembrance. See ch. דברים), "the words [of Moses]", and the fifth book of the Christian Old Testament, where it is also known as the Fifth Book of Moses.. "Commentary on Deuteronomy 6:12". Deuteronomy 6:12. While the animal senses have every thing they can wish, it is difficult for the soul to urge its way to heaven; the animal man is happy, and the desires of the soul are absorbed in those of the flesh. To get what Deuteronomy 6:12 means based on its source text, scroll down or follow these links for the original scriptural meaning , biblical context and relative popularity. (Note: The Jewish custom of the Medusah is nothing but a formal and outward observance founded upon this command. "That thou mightest fear the LORD thy God, to keep all his statutes and his commandments, which I … Postquam locupletati sumus, saith Luther, hanc odiosam particulam addimus, Ego feci; We are no sooner grown rich, but we are apt to utter that ugly word, This I may thank myself for. Full. The Book of Deuteronomy (literally "second law" from Greek deuteros + nomos) is the fifth book of the Jewish Torah, where it is called Devarim (Heb. "The New John Gill Exposition of the Entire Bible". 1999. Hence it was proverbial among the Greeks, that "satiety begets insolence; and power, joined with ignorance, is the parent of madness." ; and Bodenschatz. 582ff. BibliographyTrapp, John. "Commentary on Deuteronomy 6:12". 5 Love the LORD your God with all your heart and with all your soul and with all your strength. BibliographyGill, John. (be careful, lest thou forget the Lord, who led thee out of the land of Egypt, from the house of servitude, or of slavery.) It consists in writing the words of Deuteronomy 6:4-9 and Deuteronomy 11:13-20 upon a piece of parchment, which is then placed upon the top of the doorway of houses and rooms, enclosed in a wooden box; this box they touch with the finger and then kiss the finger on going either out or in. 1599-1645. John Trapp Complete Commentary. 38. Then beware lest thou forget the Lord To love, fear, and worship him, and keep his commands; creature enjoyments being apt to get possession of the heart, and the affections of it; ( Proverbs 30:9) which brought thee forth out of the land of Egypt, out of the house of "The Treasury of Scripture Knowledge". Deuteronomy 6:12 [Then] beware lest thou forget the LORD, which brought thee forth out of the land of Egypt, from the house of bondage. 1801-1803. "Before I was afflicted," says David, "I went astray;" and had it not been for poverty and affliction, as instruments in the hands of God's grace, multitudes of souls now happy in heaven would have been wretched in hell. Deuteronomy 6:12 [Then] beware lest thou forget the LORD, which brought thee forth out of the land of Egypt, from the house of bondage. These, it has been conjectured, Moses intended to supersede by substituting sentences of the law; and so the Hebrews understood him, for they have always considered the wearing of the Tephilim, or frontlets, a permanent obligation. Thomas Coke Commentary on the Holy Bible. Ver. BibliographyBullinger, Ethelbert William. It must however be granted that extreme poverty is as injurious to religion as excessive affluence. Deuteronomy 6:12, KJV: "Then beware lest thou forget the LORD, which brought thee forth out of the land of Egypt, from the house of bondage." (2) a false tolerance of the idolatries practiced by those about to become their neighbors. The book of Devarim in the Old Testament derived its name from two separate Greek words. "The Adam Clarke Commentary". Some codices, with Samaritan Pentateuch, The Targum of Jonathan ben Uzziel Septuagint, Syriac, add "thy God". The form was as follows: Four pieces of parchment, inscribed, the first with Ex 13:2-10; the second with Ex 13:11-16; the third with De 6:1-8; and the fourth with De 11:18-21, were enclosed in a square case or box of tough skin, on the side of which was placed the Hebrew letter (shin), and bound round the forehead with a thong or ribbon. Then beware lest thou forget the Lord— It is well known, how prone men are in prosperity to forget their benefactors, but especially their supreme One, and their dependance upon him. BibliographyBeza, Theodore. "Commentary on Deuteronomy 6:12". Ver. 1909-1922. Moreover, to help in keeping a sense of religion in their minds, it was commanded that its great principles should be carried about with them wherever they went, as well as meet their eyes every time they entered their homes. Kirchl. 12. https: